Yet instead of encouraging these immigrants to integrate and become part of their new societies, Western Europe's governments have allowed them to form self-segregating parallel societies run more or less according to Shariah. Many of the residents of these patriarchal enclaves subsist on government benefits, speak the language of their adopted country poorly or not at all, despise pluralistic democracy, look forward to Europe's incorporation into the House of Islam, and support—at least in spirit—terrorism against the West. A 2006 Sunday Telegraph poll, for example, showed that 40% of British Muslims wanted Shariah in Britain, 14% approved of attacks on Danish embassies in retribution for the famous Mohammed cartoons, 13% supported violence against those who insulted Islam, and 20% sympathized with the July 2005 London bombers.
Too often, such attitudes find their way into practice. Ubiquitous youth gangs, contemptuous of infidels, have made European cities increasingly dangerous for non-Muslims—especially women, Jews and gays. In 2001, 65% of rapes in Norway were committed by what the country's police call "non-Western" men—a category consisting overwhelmingly of Muslims, who make up just 2% of that country's population. In 2005, 82% of crimes in Copenhagen were committed by members of immigrant groups, the majority of them Muslims.
Non-Muslims aren't the only targets of Muslim violence. A mountain of evidence suggests that the rates of domestic abuse in these enclaves are astronomical. In Germany, reports Der Spiegel, "a disproportionately high percentage of women who flee to women's shelters are Muslim"; in 2006, 56% of the women at Norwegian shelters were of foreign origin; Deborah Scroggins wrote in The Nation in 2005 that "Muslims make up only 5.5 percent of the Dutch population, but they account for more than half the women in battered women's shelters." Ayaan Hirsi Ali, the Somali-Dutch advocate for democracy and women's rights, would no doubt say far more than half: When she was working with women in Dutch shelters, she writes, "there were hardly any white women" in them, "only women from Morocco, from Turkey, from Afghanistan—Muslim countries—alongside some Hindu women from Surinam." When she and filmmaker Theo van Gogh tried to highlight the mistreatment of women under Islam in the 2004 film "Submission: Part I," he was killed by a young Muslim extremist.
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The past few decades in Europe have made three things crystal-clear. First, social-democratic welfare systems work best, to the extent they do work, in ethnically and culturally homogeneous (and preferably small) nations whose citizens, viewing one another as members of an extended family, are loath to exploit government provisions for the needy. Second, the best way to destroy such welfare systems is to take in large numbers of immigrants from poor, oppressive and corruption-ridden societies, whose rule of the road is to grab everything you can get your hands on. And third, the system will be wiped out even faster if many of those immigrants are fundamentalist Muslims who view bankrupting the West as a contribution to jihad. Add to all this the growing power of an unelected European Union bureaucracy that has encouraged Muslim immigration and taken steps to punish criticism of it—criminalizing "incitement of racism, xenophobia or hatred against a racial, ethnic or religious group" in 2007, for example—and you can start to understand why Western Europeans who prize their freedoms are resisting the so-called leadership of their see-no-evil elites.
Read the whole thing. A very important article on many levels.
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